【日程変更（3/9更新）】ウクライナ・ナショナリズムに関する研究会のお知らせ
以下の要領で、中央ヨーロッパ大学/ウクライナ・カトリック大学（リヴィウ）の
オスタプ・セレダさん （https://people.ceu.edu/ostap_sereda)を招いた研究会を行います。
ご関心のある方のご参加をお待ちしております。
1. ガリツィアにおける「他者」の創造/想像
★日時：3月16日（金）、16:00-18:00【日程変更しました】
場所：東京外国語大学本郷サテライト5F会議室
報告者：オスタプ・セレダ（Ostap Sereda、中央ヨーロッパ大学/ウクライナ・カトリック大学、リヴィウ）
論題： "Ruthenian (Ukrainian) ContestedIdentities and Public Self-Representation in the Cities ofAustrian Galicia (1860-70s)"
司会：篠原 琢
概要
The emerging urban public sphere providedin the 1860s and 70s various possibilities for elaboration of newmeanings of the traditional concepts of the Ruthenian identity and newvenues for debates between several competing groups of educatednational activists who promoted different concepts of self-identification:conservative 'old Ruthenian', Polish, Ukrainian andpan-Russian. The participation in such emerging public sphere was possiblenot only through practices of intellectual communication and reading, buteven more through public or semi-public performance. The detailedanalysis of newly emerging
tradition of Ruthenian balls and literaryevenings will demonstrate the role of various Ruthenian nationalprojects in Galician urban public space.
2.ウクライナ・ナショナリズムの成立
日時：3月14日（水）、16:00-18:00
場所：東京外国語大学府中キャンパス・海外事情研究所（427室）
報告者：オスタプ・セレダ（Ostap Sereda、中央ヨーロッパ大学/ウクライナ・カトリック大学、リヴィウ）
論題："Intelligentsia and Peasantry inUkrainian National Project in the Long Nineteenth Century: the Rise ofNational Populism."
司会：篠原 琢
概要
Intelligentsia and peasantry weretraditionally seen as the two main social groups that definednineteenth-century Ukrainian national project. The interconnected formation andtransformation of the concepts of “intelligentsia” and“peasantry” in Ukraine will be
analyzed in connection with the emergenceof the specific Ukrainian version of East European peasant-orientedpopulism. The task of social emancipation and enlightenment of peasantrybecame central part of moral mission of the Ukrainianintelligentsia that viewed the
peasantry as a key social and culturalsymbol of the Ukrainian people/nation (narod). By the 1860s theUkrainian national populism (narodnytstvo/narodoliubstvo) became thedominant intellectual paradigm in the national project. It sharedmany important postulates with the Russian and also Polish varietiesof the populism, but eventually developed into a separatephenomenon.